Chance News 38: Difference between revisions
No edit summary |
|||
Line 6: | Line 6: | ||
==Forsooth== | ==Forsooth== | ||
==An improbable event and a coincidence== | |||
I have an example of an improbable event and a coincidence; it shows the difference | |||
between them. | |||
At Forrest's graduation last | |||
night, all of the seniors marched, in alphabetical order, to the | |||
stage to receive their diplomas. The women were wearing gray gowns | |||
and the men were wearing black gowns. I was careful to note any | |||
siblings (as far as I could tell, there were none). GREAT! So now | |||
we have a random sequence of coin tosses of length about 310, and the | |||
coin is pretty close to fair. The longest sequence of consecutive | |||
men I observed was 9; this is somewhat longer than the expected | |||
length of the longest run of heads, which is about 7, and somewhat | |||
longer than the expected length of the longest run of either heads or | |||
tails, which is about 8. So I observed a fairly unusual event. The | |||
coincidence is that Forrest was in the longest run of men. | |||
An email from Charles Grinstead to Laurie Snell about his son's graduation. | |||
==Irreligion== | ==Irreligion== | ||
Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up . | Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up . | ||
By John Allen Paulos. | By John Allen Paulos. | ||
158 pp. Hill & Wang. $20. | 158 pp. Hill & Wang. $20. | ||
John suggested that Chance News readers might enjoy some of the | John suggested that Chance News readers might enjoy some of the argments he used in this book that rely on probability concepts. You can see more of John's probability arguments | ||
[http://thesciencenetwork.org/BeyondBelief2/watch/paulos.php in a talk] he gave at the recent | [http://thesciencenetwork.org/BeyondBelief2/watch/paulos.php in a talk] he gave at the recent | ||
Conference "Beyond Belief Enlightenment 2.0" sponsored by [http://thesciencenetwork.org/ the science network]. | |||
A common creationist argument goes roughly like the | A common creationist argument goes roughly like the | ||
Line 68: | Line 84: | ||
==item3== | ==item3== | ||
Revision as of 19:05, 13 June 2008
Quotations
A mathematician is a device for turning coffee into theorems.
Paul Erdős
Forsooth
An improbable event and a coincidence
I have an example of an improbable event and a coincidence; it shows the difference between them. At Forrest's graduation last night, all of the seniors marched, in alphabetical order, to the stage to receive their diplomas. The women were wearing gray gowns and the men were wearing black gowns. I was careful to note any siblings (as far as I could tell, there were none). GREAT! So now we have a random sequence of coin tosses of length about 310, and the coin is pretty close to fair. The longest sequence of consecutive men I observed was 9; this is somewhat longer than the expected length of the longest run of heads, which is about 7, and somewhat longer than the expected length of the longest run of either heads or tails, which is about 8. So I observed a fairly unusual event. The coincidence is that Forrest was in the longest run of men.
An email from Charles Grinstead to Laurie Snell about his son's graduation.
Irreligion
Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up . By John Allen Paulos. 158 pp. Hill & Wang. $20.
John suggested that Chance News readers might enjoy some of the argments he used in this book that rely on probability concepts. You can see more of John's probability arguments in a talk he gave at the recent Conference "Beyond Belief Enlightenment 2.0" sponsored by the science network.
A common creationist argument goes roughly like the following. A very long sequence of individually improbable mutations must occur in order for a species or a biological process to evolve. If we assume these are independent events, then the probability of all of them occurring and occurring in the right order is the product of their respective probabilities, which is always a tiny number. Thus, for example, the probability of getting a 3, 2, 6, 2, and 5 when rolling a single die five times is 1/6 x 1/6 x 1/6 x 1/6 x 1/6 or 1/7,776 - one chance in 7,776. The much longer sequences of fortuitous events necessary for a new species or a new process to evolve leads to the minuscule probabilities that creationists argue prove that evolution is so wildly improbable as to be essentially impossible.
This line of argument, however, is deeply flawed. Leaving aside the issue of independent events, I note that there are always a fantastically huge number of evolutionary paths that might be taken by an organism (or a process), but there is only one that actually will be taken. So if, after the fact, we observe the particular evolutionary path actually taken and then calculate the a priori probability of its being taken, we will get the minuscule probability that creationists mistakenly attach to the process as a whole.
A related creationist argument is supplied Michael Behe, a key supporter
of intelligent design. Behe likens what he terms the "irreducible
complexity" of phenomena such as the clotting of blood to the irreducible
complexity of a mousetrap. If just one of the trap's pieces is missing --
whether it be the spring, the metal platform, or the board -- the trap is
useless. The implicit suggestion is that all the parts of a mousetrap would
have had to come into being at once, an impossibility unless there were an
intelligent designer. Design proponents argue that what's true for the
mousetrap is all the more true for vastly more complex biological phenomena.
If any of the 20 or so proteins involved in blood clotting is absent, for
example, clotting doesn't occur, and so, the creationist argument goes,
these proteins must have all been brought into being at once by a designer.
But the theory of evolution does explain the evolution of complex biological organisms and phenomena, and the Paley argument from design has been decisively refuted. Natural selection acting on the genetic variation created by random mutation and genetic drift results in those organisms with more adaptive traits differentially surviving and reproducing. (Interestingly, that we and all life have evolved from simpler forms by natural selection disturbs fundamentalists who are completely unphased by the Biblical claim that we come from dirt.) Further rehashing of defenses of Darwin or refutations of Paley is not my goal, however. Those who reject evolution are usually immune to such arguments anyway. Rather, my intention here is to develop some loose analogies between these biological issues and related economic ones and, secondarily, to show that these analogies point to a surprising crossing of political lines.